Citizenship Nation as a pillar to enhance societal stability within the modern state

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بلال موزاي

Abstract

The philosophers who established the social contract as an entry point to the modern state realized that the pass ticket is nothing but the awareness of a modern citizen who elevates in his relations that any narrow bond, especially after the traditional tools "custom, creed, kinship, honor, wealth ... failed to preserve the stability of the old states and empires ... In the era of postmodernism, talk about a human being, whatever its form, location and belief, has become. In a global society open to the opinion of Karl Popper, it cannot be closed to the self a world in which the values ​​of traditional national sovereignty have vanished to be replaced by the values ​​of citizenship that go beyond the geography of the birth to the sense of the human being Wherever it is, the conversation has become clear about the global citizen, Universel Citizen, who is gradually taking shape.


Key words: philosophers, citizenship, state, sovereignty, society.

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How to Cite
[1]
موزاي ب., “Citizenship Nation as a pillar to enhance societal stability within the modern state”, ajps, vol. 5, no. 1, Dec. 2016.
Section
political sciences

References

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Abd al-Jalil Abu al-Majd, The Concept of Citizenship in Arab Islamic Thought (East Africa, Casablanca, 2010, i 1), p. 11.

Muhammad Haddad, Religion, State, and Citizenship in New Times (without the publishing house), p. 8

Murad Awda, previous reference, p. 12

Idris Lakrini, Citizenship and Participant (Believers Without Borders: Department of Religion and Politics, Rabat), p. 4.

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Edded_Embedded Economy or Embedded Economy: It is a term used by Karl Polany in his book “The Great Transformation” to distinguish the economy of pre-capitalist societies or the era in which the economy did not crystallize as a “separate activity” that has its existing laws and mechanisms but was part of general social life The term “disembedded economy” corresponds to it that prevails in modern times. The former relies on barter and lacks a theory of wages and prices, unlike the modern economy which relies on monetary exchange in a known currency.

Azmi Bishara, previous reference, p. 53.

John Ehundberg, Civil Society: A Critical History of the Idea, translated by Ali Hakim Saleh and Hassan Nazim (Center for Arab Unity Studies, Beirut, 1st edition, February 2008), p. 30.

Ali Yusef, Muslims between Religious Citizenship and Political Citizenship (Dar Al-Maaref Al-Hakamiya, 2013, 1st Edition), p. 47.

Ali Khalifa, Citizenship and State Pathways: A Critical Analytical Study of the Relationship between Citizenship and the State (The Arab Journal of Political Science) p. 15

⃰_Citizenship: This era coincided with the designation of the state in the Western political literature, the concept of the nation, and citizenship became familiar with national affiliation, and it does not carry the same meaning of citizenship here in our article.

Ali Khalifa, ibid., P. 16.

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Saeed bin Saeed Al-Alawi, previous reference, p. 88.

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Ali Khalifa, previous reference, p. 21.

Idris Lakrini, previous reference, p. 3.

Abd al-Jalil Abu al-Majd, previous reference, p. 17.

Muhammad Shalabi, previous reference, pp. 218_219.

Saif bin Nasser bin Ali Al-Ma’amari, Education for Citizenship in the Countries of the Cooperation Council for the Arab Gulf States: Reality and Challenges, pp. 45_44.

Tawfiq Al-Saif, Politician: A Guide to Good Governance (The Arab Network for Research and Publishing, Beirut, p. 2, 2013). P. 46

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Abd al-Jalil Abu al-Majd, previous reference, p. 48.

Will Kemlica, Odessa: Multiculturalism: Exploring New International Policies in Diversity, translated by Imam Abdel-Fattah Imam (National Council for Culture, Arts and Letters, Kuwait, July 2011).